Monday, February 28, 2011

Bhagat Mahasabha celebrates Kabir Nirvan Divas


प्रो. राजकुमार भगत, राष्ट्रीय अध्यक्ष, भ.म.स.
प्रो. राजकुमार और राजेश भगत, स्टेट को-ऑर्डिनेटर, पंजाब, भ.म.स.














Bhagat Mahasabha Punjab Unit organized Sadguru Kabir Nirvan Divas at Sujanpur near Pathankot on 27-02-2011. Various delegations from various parts of the country were present. Those who spoke on this occasion included Sh. Mast Ram from Baijnath, Himachal Pardesh; Karuna Karan ji Maharaj from Baijnath Sakri Ashram; Dass Kamala ji; Er. Rajesh Bhagat from Amritsar; Gen. Secy. Bhagat Mahasabha J&K Unit; Sh. Mohinder Bhagat; Smt. Asha Bhagat president Mahila Wing Distt. Gurdaspur; Sh. Dharam Paul Pindar, President Haryana state Rashtriya Sarv Meghvansh Mahasabha India.

जी.एल भगत, ज़िला को-ऑर्डिनेटर, भ.म.स., गुरदासपुर   और राजेश भगत
आशा भगत, अध्यक्ष महिला विंग, भ.म.स., गुरदासपुर

A special arrangement was made to convey the message of Sh. R.P. Singh from Rajasthan. The address was listened through mobile phone. Among others who attended the function were Sh. Bodhraj Bhagat, President Bhagat Mahasabha J&K Unit, Dr. Rajesh Bhagat, and Prof. Raj Kumar Bhagat, President All India Bhagat Mahasabha   

महिंदर पाल भगत, महा सचिव, भ.म.स., जम्मू-कश्मीर
  
राजेश भगत, स्टेट को-ऑर्डिनेटर, भ.म.स., जम्मू-कश्मीर,
बोधराज भगत, स्टेट प्रेज़िडेंट, भ.म.स., जम्मू-कश्मीर, तारा चंद
संगत

महिला विंग, भ.म.स. अतिथियों का स्वागत करते हुए





 

संगत
















   
प्रार्थना में संगत
(Contributed by Sh. Tarachand through email dated 28-02-2011)

Media Coverage


10 comments:

  1. Dhammachar Dear Bhusanji for information regarding Nirvana day of the Great Kabir saheb- I bow and pay Homage and veneration to the great Kabir saheb; Thanks for mail; from nitin Jamnagar-Gujarat-

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  2. Discussions, Debates and Mind-Storming will provide the logical and feasible solution of many problems .

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  3. 1.निर्वाण क्या होता है और यह किन लोगों को प्राप्त होता है ?
    2. भमस के अनुसार कबीर ईश्वर थे या इंसान ?
    3. आप खुद कबीर जी को क्या मानते हैं ?

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  4. अनवर जी, दूसरे क्या मानते हैं मैं नहीं जानता. अपने बारे में कह रहा हूँ-
    1.दुनियावी दुखों से मुक्ति निर्वाण है. संतमत के संदर्भ में जिन जातियों को पुनर्जन्म की अवधारणा पर आधारित गरीबी में धकेल दिया गया था उन्हें निर्वाण प्राप्त होता है पुनर्जन्म की अवधारणा से.
    2.भमस का काम तो कबीर को ईश्वर मान कर चलने से ही होगा. उनका अपना मिशन है.
    3.मैं कबीर को ज्ञानवान मनुष्य मानता हूँ जिसने अपनी गुलामी के पीछे छिपे कारणस्वरूप ब्राह्मणवादी संस्कारों के जाल को काट फेंका था.
    मेरा ख़्याल है मैंने अपनी बात स्पष्ट रूप से कही है.

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  5. This comment has been removed by the author.

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  6. बिल्कुल ! कबीर साहब ऐसे ही थे । मैं भी उन्हें ऐसा ही मानता हूँ । मैं आपको इसीलिए पसंद करता हूँ कि आपके विचार स्पष्ट हैं और आप भारत के असली दुश्मनों को जानते हैं जो कि ब्राह्मणवादी जातियाँ हैं लेकिन दुःखद यह है कि देश की अधिकतर जनता यह नहीं जानती । आप HBFI पर आखिर क्यों नहीं लिखते जबकि आप फोरम के सदस्य हैं ?

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  7. what is the difference of finding truth in the nature by Kabir and Buddha?

    One may realize all the panths in India are teaching religious sentiments of Buddhism.Unity and oneness was the basic and investigation of nature is a spiritual law of the Religion. According to Buddha, the primary thing is not nature, not the world with its laws i.e. essence of conception of becoming from grasping ; but I myself am this primary thing; and the problem consists not in comprehending myself as a product of this world, thus in explaining how the world comes to me, but, on the contrary, in understanding how in my inscrutable essence I come to the world, to the realm of Anatta, of not-self; or what is the same thing, how I have got into this realm of Becoming. Buddha’s could be realized souls but according to their ideology, they don’t recognize souls and only understands “the realm of Anatta.” From the realm of Aanata they trace the reasons of their becoming. Buddha drives his inner strength from meditation origin.
    Aanantas are a re-developing race. Kabir is supreme in it. Is not it?

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  8. Bhushan jee, you are absolutely perfect in,
    "मैं कबीर को ज्ञानवान मनुष्य मानता हूँ जिसने अपनी गुलामी के पीछे छिपे कारणस्वरूप ब्राह्मणवादी संस्कारों के जाल को काट फेंका था". Our constitution is fully involved in this great exercise.Our way of life has to be in the efforts of Constitution of India. i.e. Religious code of conduct must be within the national legal code. If vedic classes are not happy without vedic law, how far you and me or all of us are developing our society that matches with constitutional development. i.e. to call some a chamar is legally punishable but to write chamar as a caste is necesary or mandatory to make your identification. All monkeys made a bridge for Ram. Present castes are in Hinduism. out castes are coping Hinduism.What was the thought of Kabir, Ravi dass, other saints, buddha and Ambedkar about ST?ST?OBC? OTHER GRADED people? do you think monkey are dead during bridge construction or presently living and forming.....?

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  9. Bhushan jee, you are absolutely perfect in,
    "मैं कबीर को ज्ञानवान मनुष्य मानता हूँ जिसने अपनी गुलामी के पीछे छिपे कारणस्वरूप ब्राह्मणवादी संस्कारों के जाल को काट फेंका था". Our constitution is fully involved in this great exercise.Our way of life has to be in the efforts of Constitution of India. i.e. Religious code of conduct must be within the national legal code. If vedic classes are not happy without vedic law, how far you and me or all of us are developing our society that matches with constitutional development. i.e. to call some a chamar is legally punishable but to write chamar as a caste is necesary or mandatory to make your identification. All monkeys made a bridge for Ram. Present castes are in Hinduism. out castes are coping Hinduism.What was the thought of Kabir, Ravi dass, other saints, buddha and Ambedkar about ST?ST?OBC? OTHER GRADED people about outcaste or others? do you think monkey are dead during bridge construction or presently living and forming.....?

    --

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